Introduction

The Chauhan dynasty is associated with several ruling Rajput families that emerged in the present-day Indian state of Rajasthan from the seventh century onward. Descendants of the Chauhan Rajputs went on to govern multiple princely states across Western and Northern India, maintaining political authority and regional influence until the pre-independence era.

Origin of Chauhan Dynasty

The term “Chauhan” is the vernacular form of the Sanskrit word “Chahamana.” Several Chauhan inscriptions refer to a legendary hero named “Chahamana” as their ancestor, although none specify the period in which he lived. The earliest known ruler of the dynasty was Vasudeva. According to the Prabandha-Kosha, a 14th-century Sanskrit collection of prabandhas compiled by the Jain scholar Rajashekhara Suri, Vasudeva is believed to have ascended the throne in 551 CE (608 Vikram Samvat).

Sevadi inscription: The earliest surviving inscription describing the origins of the Chauhans is the Sevadi inscription dated to 1119 CE, attributed to Ratnapala, a ruler of the Naddula Chahamana dynasty. This inscription states that the ancestor of the Chahamanas was born from the eye of Indra, reflecting the dynasty’s mythological lineage.

Bijolia rock inscription: The 1170 CE Bijolia rock inscription of Someshvara, a Shakambhari Chahamana king, records that his ancestor Samantaraja was born at Ahichchhatrapura in the gotra of the sage Vatsa.

Sundha Hill inscription: The 1262 CE Sundha Hill inscription of Chachiga-deva, a Jalor Chahamana ruler, describes the dynasty’s ancestor Chahamana as “a source of joy” to the Vatsa lineage.

Mount Abu inscription: The 1320 CE Mount Abu inscription from the Achaleshwaram Temple, attributed to the Deora Chauhan ruler Lumbha, further states that the sage Vatsa created the Chahamanas as a new warrior lineage after the solar and lunar dynasties had ceased to exist.

Ajmer inscription: In contrast, the Ajmer inscription of Vigraharaja IV of the Shakambhari Chahamana dynasty (c. 1150–1164 CE) asserts that Chahamana belonged to the solar dynasty, tracing descent from Ikshavaku and Rama. This claim is echoed in the 12th-century Prithviraja Vijaya mahakavya, composed by Prithviraja III’s court poet Jayanaka, which also attributes a solar dynasty origin to the ruling house. According to this text, Chahamana descended to earth from Arkamandala, the orbit of the sun.

The earliest extant recension of the Prithviraj Raso by Chand Bardai, dated to the 15th or 16th century, recounts that the first Chauhan king, Manikya Rai, was born from a sacrifice performed by Brahma. A similar tradition appears in the 16th-century Surjana-Charita, composed by the Bengali poet Chandra Shekhara under the patronage of the Ranthambore ruler Rao Surjana. This text states that Brahma created the first Chahamana from the disc of the Sun during a sacrificial ceremony at Pushkara.

Theory of Agnivanshi Origin

Despite other theories, the most popular myth regarding the origin of the Chauhan dynasty is that the Chauhans are one of the four Agnikula clans, deriving their origin from a sacrificial fire-pit at Mount Abu to fight against the Asuras or demons. According to few historians the agnikula clans were originally Gurjaras and Chauhan was prominent clan of the Gurjars.

This legend is believed to have been formulated by the 10th-century Paramara court poet Padmagupta, whose Nava-sahasanka-charita initially mentioned only the Paramaras as fire-born. The later inclusion of the Chauhans in the Agnivanshi myth can be traced to subsequent recensions of the Prithviraj Raso. In this expanded version of the legend, the sage Vashistha and other revered sages commenced a grand sacrificial ceremony on Mount Abu, which was disrupted by unruly daityas (demons). To eliminate these intruders, Vashistha created the progenitors of three Rajput dynasties from the sacrificial fire pit. The Parihar (Pratiharas), the Chaluk (Chaulukyas or Solankis), and the Parmar (Paramaras). However, these warriors were unable to defeat the demons. The sages then prayed once more, resulting in the emergence of a fourth warrior, Chahuvana (Chauhan), who ultimately vanquished the demons.

A slight variation of this legend appears in the writings of Surya Malla Mishrana, the court poet of Bundi. In his account, four heroes are created by different gods at the request of the sage Vashistha. According to the bardic tradition of the Khichi clan of the Chauhans, the Parwar (Paramara) emerged from the essence of Shiva, the Solankhi (Solanki) or Chaluk Rao (Chaulukya) from the essence of Brahma, and the Pariyar (Parihar) from the essence of Devi. The Chahuvan (Chauhan), in contrast, was born from Agni, the God of fire.

History of Chauhan Dynasty

The Chauhans were historically a powerful and influential group in the region that is now known as Rajasthan. For nearly four centuries from the 7th century CE, their stronghold at Sambhar posed a significant challenge to the power base of the Guhilots in the south-western part of the region, as well as to other allied Agnivanshi clans. Although the Chauhans suffered a major setback in 1192 with the defeat of their leader, Prithviraj Chauhan, at the Second Battle of Tarain, this event did not mark the end of their political presence.

Following the invasion of Qutbu l-Din Aibak in 1197, the Chauhan kingdom fragmented into the Satyapura and Devda branches. Throughout the 13th and 14th centuries, the Chauhan Rajputs continued to engage in prolonged conflict with the Delhi Sultanate, vying for control over strategically important regions such as Delhi, Punjab, and Gujarat.

The Chauhan dynasty dominated Delhi, Ajmer and Ranthambhor. They were also prominent at Godwar in the southwest of Rajputana, and at Hadoti in the east. This clan originated near Amber, which is now Jaipur in Rajasthan. The Chauhans of Gurjar clans are the Mainpuri in Uttar Pradesh and the Neemrana in Alwar district of Rajasthan.

Chauhan dynasty had established themselves in various places in the Northern India and in the Western state of Gujarat in India. The Chauhans by winning various battles liberated themselves from the dominance of the Pratiharas in the early eleventh century. The kingdom of Chauhans became the leading state and a powerful kingdom in Northern India under Prithviraj Chauhan who was also called Rai Pithora. In 1192 Muhammad Ghori defeated Prithviraj at the Second Battle of Tarain and with this the Chauhan kingdom felt a major setback.

However till 1365 Chauhans remained in Ajmer as the feudatories of Mohammed of Ghori and the Sultans of Delhi. In 1365 Ajmer was captured by the rulers of Mewar. During this time, Govinda, who was the grandson of Prithviraj III, established themselves as the rulers of Ranthambhor from the thirteenth to the fifteenth century. Afterwards Ranthambhore was also captured by the rulers of Mewar. The Hadas, another branch of the Chauhans moved in the Hadoti region in the twelfth century. In 1241 The Hadas captured Bundi and ruled there until the twentieth century. Hada Rajputs won Kota and ruled there till the merger of state in independent India. The last Chauhan king ruled in Mainpuri, a district in Uttar Pradesh of India.

Prithviraj’s defeat and capture at Tarain ushered in Muslim rule in North India by the Delhi Sultanate. The Chauhans of Ajmer remained in exile due to Muhammad of Ghori and his successors, until when Ajmer was captured by the Sisodias rulers of Mewar, and it was then returned to the Chauhans.

The Chauhan Rajputs come from region around the lakes of Sambhar and Pushkar in Rajasthan, near Amber and Mewar Jaipur. Uttar Pradesh, Uttarakhand, Himachal Pradesh and Neemrana in Alwar District of Rajasthan were other seats of Rajputs. There is a great village of the Chauhan clan by the name of Gura Sonigara near Pali in Rajasthan.

The Chauhan rulers of Ajmer are Ajay Pal, Prithviraj I, Jagdeva, Vigraharaja I, Apara Gangeya, Prithviraj II, and Someshwara. The Chauhan rulers of Mainpuri are Pratap Rudra, Veer Singh, Dhaarak Dev, Pooran Chand Dev, Karan Dev, Ghaatam Dev and Maharaja Tej Singh Chauhan.

The religion of the Chauhans varies from region to region. In India the majority of the Chauhans are Hindus but in Punjab they are the Sikhs. In Pakistan majority of the Chauhans are predominantly Muslims. The failure of the Chauhans ushered in the Muslim rule in North India in the form of the Slave dynasty, the first dynasty of the Delhi Sultanate.

Cultural and Religious Integration of Chauhan Dynasty

The history of the Chauhans reflects a synthesis of Vedic and local traditions, integrating diverse beliefs and practices within their society. The prominence of fire and sun worship, along with rituals involving weapons and animal reverence, indicates a blending of Aryan customs with regional warrior traditions. This cultural amalgamation is widely viewed as an effort to consolidate authority and forge a distinct Rajput identity during times of external invasion and internal conflict.

The Bijoliya inscription offers valuable insight into the presence of both Jain and Shaiva pilgrimage sites along the Kutila River, highlighting the religious diversity and tolerance that characterizes Chauhan rule. It illustrates the dynasty’s patronage of multiple faiths, particularly Jainism and Shaivism, which held significant influence in the region.

Additionally, the inscription records the granting of dohli (land grants) to temples, showing the support of the Chauhan rulers towards religious institutions. Such grants were commonly used to secure legitimacy and backing from religious authorities, while also encouraging the development of pilgrimage centers and strengthening local economies.