Home > Indian History > History of India > History of Sufism
History of Sufism
History of Sufism reveals that it has followed a long period of evolution since the time of its inception. In fact Sufism was in existence even before the time the Prophet Muhammad even though it gained recognition and popularity as a dogma only after the coming of the Prophet.

Share this Article:

History of SufismHistory of Sufism follows a long period of evolution since the time of the prophet. In tracing the history of Sufism, the earliest instances of Sufism can be found even before the time of the Prophet Muhammad. However it was only after the arrival of the prophet that the practice came to be known by the name of Sufism.

The very early period of Islam witnessed it as a religion where reconciliation and harmony with people was being gently persuaded rather than being coerced into it. However, the undutiful rule of the Umayyad immediately following the first four caliphs created such political and social conditions that many Muslims adopted asceticism and a life of seclusion to seek peace of soul. Towards the end of the first century Hijri, there were many who moved beyond the life of ascetics and seclusion to contemplation, to vision and to ecstasy. The life of austerity and poverty, which was hitherto conceived essential for gaining access to paradise, came to be reconciled as an expression of devotion to God. Not only that, gradually the focus shifted from material wealth to the lack of desire for possession i.e. a true detachment from all worldly things. Most of them were, however, orthodox Muslims in their beliefs and practices. They had yet not distinguished spirituality from the religion and laid great emphasis on the teachings of the Holy Quran and traditions.

The Sufis in the period immediately after Prophet Muhammad spent their lives in fasting and in observing the rules of Sharia (the Islamic code of conduct), giving up the worldly pleasures- wealth, fame, feasts and women. They spent their time in solitude away from the society, seeking anonymity, hunger and celibacy. They usually lived on scanty food and wore little clothes. They were more concerned with the punishments and rewards for the infidels and the believers.

The early Caliphs conquered large areas, accumulated lot of wealth and became supreme political powers of their time. This resulted in many ancient centres of learning and particularly the traditional schools of mystical teaching also falling under their stronghold. Buddhism by that time was firmly rooted in the Central Asia that had come under the empire of Islam together with northwest India. These external contacts had their impact on various Sufi practices. They adopted and evolved a variety of practices (apparently different from the ritual prayers) to enhance their spiritual experiences and to attain the state of ecstasy.

History of Sufism This evolution of Sufi thinking was greatly influenced by many factors including emergence of Mutazilis-a rationalist group within Islam, Batinis-an esoteric group, Bisheriyas-an antinomian group, Christological sects like the Gnostics and Manicheans and the mystical groups like the Hermetics and Neoplatonists. Sufi mystics are reported to be visiting monasteries of Christian monks, studying their devotional literature and having discussions with them on spiritual aspects. Many Sufis claimed their teachings were known even before the advent of Islam. They believed that these were received and handed down from antiquity through various saints and prophets in the form of knowledge transmitted from heart-to-heart.

By the end of eighth century AD, Sufism had evolved to a great extent as an unorthodox way of realising the Truth. Some of the early great Sufis were Hasan of Basra, Wasil Ibn Ata, Abdullah Ibn Maymun, Ibrahim Ibn Adham, Rabia of Basra, Maruful Karkhi, Khabit, Abu Sulaiman Darani, Ahmad Ibn Harith al Muhasibi, Dhul Nun Misri, Abu Yazid Bistami, Hussain Mansoor Hallaj, Abu Said, Omar Khayyam, Sanai, Ibn Arabi, Maulana Rumi and Hafiz.

During the eighth to ninth century AD theosophical and Gnostic speculations started finding place in the thoughts of various Sufi Masters, such as, Maruful Kharki, Abu Sulayman ud Darani and Dhul Nun Misri. This was the period when works of Greek philosophers such as Pluto, Aristotle and Porphyry were translated and studied. This period witnessed a rationalistic movement, which influenced Sufism to take a new form and absorb in it the characteristic features of theosophy, Gnosticism and Pantheism. Dhul Nun Misri was a learned person, who often experienced conditions of ecstasy. He considered devotional music to be a divine influence, which could help one attain unto the God. He is credited by Jami in Nafhat ul Uns to be the first person to profess the tenets of Sufism. Abu Yazid al Bistami was one of the greatest Sufi Masters of the ninth century AD, who was the first one to speak about the reality of Fana i.e. annihilation or merger of one`s identity completely with the God. The pantheistic features of Sufism are attributed to Bayazid. Thus in the ninth century AD, the Sufis recognized that spiritual progress couldn`t be achieved by following Sharia alone. It was necessary for guiding their conduct, but not enough. They started adopting various spiritual practices over and above Sharia, known as Tariqat (the path). They considered following Shariat and Tariqat essential to reach the Haqiqat (the Truth).

In the later centuries, Sufism was also greatly influenced by the broad mindedness of the Kashmiris, a composite of Hindu-Muslim culture, especially in the 15th century AD. It was during this time that Sufism came to be influenced by other religious beliefs as well.

The ideal of life was considered to purify the soul, have love, regard and trust in the humanity and to achieve a perfect harmony of co-existence. There appeared a close resemblance between the lifestyles of Sufis and Hindu saints as well as Buddhist monks.

It is therefore evident from the ongoing discussions on Sufism that the Sufis have been in existence since ancient times and Sufism is much older than Islam. Sufism as seen today has evolved as a synthesis of various thoughts. The advent of Islam, with the proclamation of Prophet Muhammad of the unity of the Supreme Being i.e. there is one God, had the greatest influence on the Sufis of post-Islamic period.


Share this Article:

Related Articles

More Articles in History of India


History of Uttar Pradesh
The state was the heart of Mahabharata war and the history of Uttar Pradesh is very much the history of India. The place finds its mentions in Hindu epics Ramayana and Mahabharata.
History Of Archaeology In India
History of archaeology in India contributes a lot to define the past history and the social life of India.
Mughal Architecture during Babur
Mughal Architecture during Babur is of adequate significance in Mughal history, as the emperor introduced Mughal architecture in India, during 16th century.
Princely State of Patdi
Princely State of Patdi or Patri was incorporated as a part of the Baroda Agency, which was a sub division of Western India States Agency.
Architecture during Sayyid and Lodi Dynasty
Architectures during the Sayyid and Lodi dynasty were mainly the tombs and monuments for the dead rulers. It were carefully designed and meticulously constructed.
Brahmanical Sources of Ancient History
Brahmanical Sources of ancient history are contained in the Vedas and they constitute one of the most important literary sources of information about ancient India.
Female Education In British India
The over brimming enthusiasm among zealous Hindu reformers welcomed female education in British India.
Revenue System of Mauryan Empire
Revenue system of Mauryan Empire can be divided into eight categories. The principal revenue of the state was the land revenue, taxes from traders, artisans and professional taxes were also collected.
Mughal Architecture During Jahangir
Mughal architecture during Jahangir`s period was relative dull in comparison to that of Akbar dynasty.
Princely State of Satlasna
Princely State of Satlasna was amongst the former native states of India that was appointed as one of the Indian princely states during the early 19th century.
Coins of Chola Empire
Coins of Chola Empire were issued in gold, silver and copper and carried the Chola emblem.
Social Life during the Pala Period
Religious toleration and simple living were the characteristics of social life during the Pala period.
Coins of the Chalukya Dynasty
Coins of the Chalukya Dynasty was reintroduced in the South India after a brief break of coinage less period of nearly three century. Chalukyas issued coins only in gold and they exhibit a brilliant artistic skill of the engraver.
Costumes of Indus Valley Civilisation
Costumes of Indus valley Civilization have been considered as the basis for Indian clothes. Sophisticated ornaments and make up were used during that age.
Development of Science under Gupta Empire
Development of Science under Gupta Empire was progressive and it had attained considerable perfection. Mathematics, astronomy, medicine, chemistry, physics and metallurgy were the most prominent of the sciences at that time.
Culture under Delhi Sultanate
Culture under Delhi Sultanate had enduring aspects to it. It included the society, the religious condition, literature and art and architecture of that period.
Princely State of Hapa
Princely State of Hapa was incorporated as a part of the Baroda Agency, which was under the administrative control of the Western India States Agency.
Economy Under Chola Dynasty
Economy under Chola dynasty was strong and well developed. The economic life of the people of the Chola Kingdom was well balanced with their social life.
Coins of Khilji Dynasty
Coins of Khilji Dynasty had an influential feature that was followed by the other dynasties.
Religion During Mauryan Dynasty
Religion during Mauryan dynasty became a considerable episode in Indian history with an esteemed lineage of rulers.