Introduction
The Abhinakayka Chandrika is one of the earliest and most authentic treatises on Odissi dance. According to the scholars, the Odissi dance of today has banked heavily on this text. Odissi dance, a classical Indian art form that originated in the state of Odisha, embodies rich theoretical foundations rooted in ancient scriptures, philosophical treatises, and regional traditions. Abhinakayka Chandrika was written by Maheswar Mohapatra under the royal patronage of Sriman Narayan Deva of Khemundi kingdom in 15th century A.D.
Origin of Abhinaya Chandrika
The verses in the famous treatise of Abhinaya Chandrika say
that Lord Shiva taught the ancient art of dancing to his son Lord
Ganesha and Ganesha to Rambha,
the gem among the Apsaras who in turn taught it to the sage Bharata
Muni. After Bharata Muni the tradition was carried on in turn by Gargacharya,
Bikatacharya, Kumaracharya, Ranti Deva and finally, Attahasa. In the book
Attahasa has been described as Odra Nrutya Visarada, the grand master of Odissi
dance.
Content of Abhinaya Chandrika
Abhinaya Chandrika is a comprehensive manual on Odissi's expressive aspects, including facial expressions, hand gestures (mudras), and motional portrayal (bhava), especially lasya bhava. This text contains 284 verses. The first two verses are in praise of Ganapati and Lord Jagannath. Till the 18th verse, the author gives an account of Nrutya Prasansa and then he describes the origin of Odissi dance. The author has vividly described the Pada Mudras of the Odissi dance. According to him there are four basic positions of the feet Stambha Pada (Samapada), Kumhhapada (Ayatamandalapada), Dhanupada and Mahapada. Then he has enumerated Sama, Bisama, Ghatita (Udghatita) Suchi and Agratala Sanchara. The author of Abhinaya Chandrika has described only sixteen Mudras with different names. He has described twenty-eight Hasta Mudras. He goes on to give a detailed description of the Bandhas (acrobatic poses) of Bandha Nrutya. Other things which find mention in the text are Sapta Tandava of Lord Shiva, dances of different regions, folk dances of Odisha, Bhumis, Charis, Karakshetras, Mukharagas etc.
According to Abhinaya Chandrika, a complete performance of Odissi includes eight steps:
First step: The dancer enters the stage.
Second Step: The dancer offers respects in the form of Pranamas to Guru, Bhumi, and musical instruments accompanying the dance performance.
Third Step: The dancer prays to Lord Shiva
Fourth Step: The dance, then prays to Lord Ganapati
Fifth Step: In this step, the dancer offers pranamas to the audience, as a form of welcoming them to enjoy the performance as a work of art.
Sixth Step: The dancer starts performing Odissi repertoire, also known as Pallavai. It includes svara and gita. Odissi repertoire marks the beginning of the performance.
Seventh Step: This is where the actual dance performance begins.
Eighth Step: This is the final step where the Odissi performance ends with druta and Ananda nritya.
Significance of Abhinaya Chandrika
This text is most significant among the ancient treatises on the performing arts as it gives a detailed description of Tala, costume, ornaments and make-up in Odissi dance. In fact, the costume prescribed as such in Abhinaya Chandrika is followed by the Maharis or the Devadasis of the Jagnnath Temple. The ornaments prescribed in the Abhinaya Chandrika are all traditional and most of them are represented in the temple sculpture of Odisha. The ornaments of the Maharis of today bear the influence of the South.
