Tantric Literature falls under ‘Agamas’ that concentrate on a particular aspect of the almighty and enjoyment is necessary for salvation. Tantric Literature begins with creation of the world and ends with the end of the world or the beginning. Names of Various Tantric Literatures Some of the important Tantric texts are ‘Guhyasamaya’, ‘Manjusir Moolakalpa’, ‘Rudrayamala’ and ‘Brahmayamala’, which were written by Buddhist monks. The major works on the Agama Shastra of Kashmir are ‘Mdlinivijaya’, ‘Svacchanda’, ‘Vijhdnabhairava’, ‘Ucchusmabhairava’, ‘Anandabhairava’, ‘Mrgendra’, ‘Mdtanga’, ‘Netra’, ‘Naisvasa’, ‘Svayambhuva’ and ‘Rudrayamala’. The main works of the Pratyabhijna literature are ‘Sivadrishti’ of Somananda, ‘Pratyabhijhdkarika’ of Utpala, ‘Malinivijayottaravartika’, ‘Pratyabhijnavimarsini’, ‘Tantra Loka’, ‘Tantrasara’ and ‘Paramdrthasdra’ of Abhinavagupta, ‘Pratyabhijndhadaya’ of Ksemaraja, disciple of Abhinava. The chief works of the Samhita class are ‘Ahirbudhnya’, ‘Isvara’, ‘Pauskara’, ‘Parama’, ‘Sdttvata’, ‘Brihadbrahma’, ‘Janmadrthasdra’ and ‘Jayakhya’. The ‘Saundarya Lahari’ is a popular Tantric work which is attributed to Shankaracharya. The ‘Varaha Tantra’ has 54 Tantras. There are many digests, commentaries, lexicons, for instance ‘Tantrasara’ of the Bengali Krishnananda, ‘Tantrabhidhdna’ and ‘Mantrakosa’. Among the Buddhist Tantras the common ones are ‘Arya Manjusrilmulakalpa’, ‘Hevajra Tantra’, ‘Prajnopaya-viniscaya-siddhi’ of Anangavajra. Many texts have been composed and preserved by tantric communities, the majority of which have not been edited, studied or translated. Tantric literature was often ignored by past generations of scholars, some of whom deemed tantric literature as unworthy of study. The study of these texts is an ongoing effort, which, as it proceeds, should deepen ones understanding of the history of tantric traditions. |