Home > Entertainment > Music in India > Dhrupad of Dagara Bani
Dhrupad of Dagara Bani
Dhrupad of Dagara Bani is sung in the Raaga Jayjayavanti in Chautala. The Alaap in this Dhrupad performance has three different tempos.

Share this Article:

Nasir Zahiruddin Dagar and Nasir Faiyas ud din DagarDhrupad of Dagara Bani has been famously sung by the younger Dagar Brothers- Messrs Nasir Zahiruddin Dagar and Nasir Faiyas ud din Dagar. This Dhrupad is in Raaga Jayjayavanti and the Tala is Chautala. Raaga Jayjayavanti is held to be a very romantic Raaga and is best suited for night-time. This Raaga, in common with Raaga Bagesvari and Raaga Desa, belongs to the Khamaja Thata.

In this particular Dagara Bani the Dhrupad singers begin their performance with an Alaap which lasts for a total period of about twenty minutes and is rendered in three different Layas (tempo). The Alaap begins in Vilambita Laya (slow tempo). During the Alaap the singers unfold the form of the Raaga in a gradual manner and manifest the notes of the Raaga one by one. During the first eleven minutes the singers keep their singing restricted to Purvanga (the lower register and the lower part of middle register) but after this period they now shift their singing to the high register and go up to Tara ma (high F). This they keep up for three minutes after which the Laya of Alaap is doubled. The Alaap in this Laya is continued for approximately three minutes. The last phase of this Alaap is marked by a change in the tempo once again. This tempo is the double of the previous one and thus four times faster than the first one or the Vilambita Laya. The Alaap in this Druta Laya lasts for a period of about three minutes. Before ending the Alaap the singers come down from upper register to lower register and as they do it they return to the Vilambita Laya.

As soon as the Alaap ends, there is a complete lull. Even the drone of the Tambura comes to an end. This complete silence has a dramatizing effect. The silence lasts for a few seconds and then the drone of the Tambura starts again and the singers now begin the singing of the composition of the Dhrupad, piece by piece. The singers steady their voice on madhya sa (middle C) for a while and then sing the first Avarta of Sthayi twice. Each time they commence with madhya sa (middle C) which is followed by madhya re (middle D) with a touch of madhya ga (middle E). These notes are sung in one Matra with Minda. The singers swing from madhya re (middle D) to madhya ga (middle E) for sometime and only then ascend to madhya pa (middle G) with Minda. This has a very appealing effect.

Towards the end of the first Avarta they sing madhya ma (middle F) and mandra ni (low B) with minda. After singing the first Avarta of Sthayi twice the singers now take up the Sthayi as a whole. The tonal range of Sthayi is from mandra ma (low F) to madhya pa (middle G). After singing the whole Sthayi they once again sing the first Avarta of Sthayi in the same manner as before. They now sing Antara, Sanchari and Abhoga in one sequence. These are sung in Thaha. The Antara is sung in uttaranga (upper half of the tonal range). The tonal range of Antara is from mandra dha (low A) to tara ga (high E). It ends with mandra ni (low B). In the second Avarta of Antara they sing madhya dha (middle A) and tara re (high D) with minda. This is particularly appealing.

As soon as the Antara is finished, the Sanchari is commenced with a long minda from mandra pa to madhya ni. The tonal range of Sanchari is from mandra pa (low G) to madhya ni. After Sanchari they sing the first Avarta of Abhoga thrice. All the three times the melody of this Avarta remains unchanged and is the same as that of the first Avarta of Antara. After singing this they now sing the whole Abhoga once. After Abhoga the singer again sings the first Avarta of Sthayi twice in the same melody as before. After this they sing the Bolas (the words) of this Avarta in a variety of ways. Each time they deploy a different set of notes to demonstrate the aesthetic effect of changing melodies. And each time they also bring out minor variations in the phrase or phrases picked up for rendering. This is called Bolabanta. During Bolabanta the singers embellish their singing in a variety of ways.

After demonstrating Bolabanta in the first Avarta of Sthayi, they now take up the first Avarta of Antara for demonstrating the same. At first they sing the first Avarta of Antara in Thaha and then they demonstrate the Bolabanta in Chauguna. The Bolabanta of Antara is sung in uttaranga. Thereafter the singers sing the whole of Antara in Thaha in the same melody as before. They conclude the performance by singing in middle register the characteristic combination of notes of Raaga Jayajayavanti.


Share this Article:

Related Articles

More Articles in Music in India


Manjira - Musical Instrument
Manjira, also known as tala, manjeera, jalra, kartal, or khartal, is a traditional Indian percussion instrument. It consists of a pair of small hand. Manjira is widely used in religious ceremonies, folk music, and classical performances, showcasing its versatility and cultural significance.
Bhavageete
Bhavageete is a form of expressionist poetry in light music. It is a significant genre of folk music that unfolds the realities of life in an eloquent manner.
Kriti Carnatic Music
Kriti refers to one of the most widely used genres of Carnatic music. It originated from the kirtanas of the bhaktas, i.e., musicians who expressed their religious devotion through songs.
Music of Uttarakhand
Music of Uttarakhand has its roots in nature. The folk music of Uttarakhand is based on traditions, festivals and folk legends.
Music of Arunachal Pradesh
Music of Arunachal Pradesh reflects the socio cultural life of the people of that state. Music forms an integral part of the festivities of Arunachal Pradesh.
Rajasthani Musical Instruments
Rajasthani musical instruments are widely used as accompaniments as well as individually for entertainment.
Music of Tamil Nadu
Music of Tamil Nadu has an eminent charisma that reflects the pristine essence of the ancient art and culture of the region.
Thumri
Thumri belongs to the light classical genre of North Indian Classical Music that originated in the 15th century. It is known for its emotive melodies, poetic lyrics, and expressive renditions. Primarily sung by female vocalists, Thumri has evolved into a cherished form of music, captivating audiences with its melodic compositions.
Music of Kerala
With its origin in the primitive dances and plays, the music of Kerala has evolved to a high aesthetic sensitiveness and great technical sophistication since ancient times.
Ektara String Instrument
Ektara is a one-string instrument which is most often used in folk music in India. The Ektara was a regular string instrument of wandering bards and minstrels from India and is plucked with one finger.
Indian Musical Instruments
Indian musical instruments can be broadly classified into four categories like stringed, wind, Ghana Vadya and percussion.
Indian Folk Music
Indian Folk Music is full of rustic charm. The appeal of Indian folk music lies in the simplicity of its style and lyrics. Most of the folk songs are accompanied by dances.
Musical Instruments of Assam
Musical Instruments of the Assam are numerous which brings out the richness of the folk culture of the state.
Haryanvi Music
Haryanvi music is the folk music of the state of Haryana and is sung in western Uttar Pradesh along with the neighbouring districts of Rajasthan and Punjab.
Folk Music of West Bengal
Folk Music of West Bengal is practiced in different parts of West Bengal which is the semi-classical devotional genre of Kirtan.
Indian Classical Music
Indian Classical music originated in the Vedas and later branched into two streams of Carnatic and Hindustani music.
Musical Instruments of Ancient India
Musical Instruments of Ancient India, since time immemorial have contributed in making the Indian music more enchanting. A number of instruments have developed over time, which still finds a significant place in the music of modern era.
Carnatic Music
Carnatic music, also known as `Karnataka Sangitam`, is one of the two styles of Indian classical music.
Dotara - Muscial Instrument
The Dotara is a traditional musical instrument originating from Eastern India. This plucked-string instrument holds cultural significance in the region, producing melodious tunes that have been cherished for generations.
Tumbi Muscial Instrument
Tumbi is a type of string instrument that is mostly used in north Indian folk music. It features a high-pitched sound produced by a single metallic string. Popularized by Punjabi singers, the Tumbi has also made its mark in Western music also.
Xylophone Musical Instrument
Xylophone is a musical instrument consisting of several wooden bars which are struck with mallets; it belongs to the family of percussion instruments.