Home > Indian History > History of India > Gana-Sanghas
Gana-Sanghas
Gana-Sanghas were patterns of government which had essential differences with kingdom and was focused on egalitarian societies.

Share this Article:

Gana-Sanghas, Ancient Indian Political SystemGana-Sanghas was an alternative to the kingdom system of polity. Unlike kingdoms, the gana-sanghas were generally spread around the periphery of the Indo-Gangetic-Plain, in the foothills of Himalayas, north-western India including Punjab, Sind, parts of central India and Western India. It was very clear that Gana-Sanghas generally occupied the hilly and less fertile areas. The kingdoms generally practiced orthodox traditions but the gana-sanghas practiced more or less egalitarian traditions among the ruling clans. The gana-sanghas rejected the Vedic traditions and such a tendency among them suggests that they followed an older or alternative tradition.

The term gana-sangha or gana-rajya incorporates the term gana which means equal. The term sangha on the other hand means an assembly or rajya or governance. In the system of gana-sangha the head of the family or the head of a clan governed the territory in the model of the assembly to which only members of a particular clan belonged. Sometimes this method of governance was known as a type of democracy but later on it was found that the system was not same as democracy because power was vested in the hands of small families and only they participated in the governance. The larger number of people who lived in the territory had no rights and was denied access to resources. Hence the most appropriate term that was used for this system of government was republic. The system of government that was followed by the gana-sanghas was different from the monarchy. It may be said that the pattern of government that was followed by the gana-sanghas was same as oligarchy because power was vested in the hands of ruling families. It can be said that the gana-sanghas may be known as pre-states or proto-states but they were certainly different from kingdoms.

The general trend that was followed by the gana-sanghas was that it consisted of a single clan known by the name Shakyas, Koliyas and Mallas or it consisted of confederacy of clans such as the Vrijjis and the Vrishnis. The confederacy of the Vrijji clan was independent in nature and maintained equal status. Though a confederacy of clans was formed yet each of the clans maintained their independent nature. The Vrijii clan was the kshatriya clan but they did not practice the varna system of the kshatriyas. The gana-sanghas retained more of a clan rule than did the kingdoms of those times.

The gana-sanghas had two strata - the kshatriya rajakula or ruling families, and the dasa-karmakara or the slaves and labourers. It has been found from records that as the gana-sanghas rejected the Vedic rituals they generally pre-occupied themselves with manifestations incorporating various other religious cults.

The major strength of gana-sanghas was the corporate aspect of their government. The assembly was presided by the head of the clan and all the other members of the clan were supposed to meet the head in the assembly. The office of the head of the clan was not hereditary in nature and was known as the chief. The process which was followed in the assembly was that a matter was put to discussion in the assembly and the result was achieved after carrying on an elaborate discussion. If the issue could not be solved with discussion alone it was put to vote and the opinion of the majority was taken into consideration. The members who generally assisted the chief in carrying out administrative functions in a detailed manner were the treasurer and the commander of the soldiers. Criminals had to face an elaborate judicial process from a hierarchy of officials including seven officials.

The social and political power also rested in the hands of the chiefs who presided over the assemblies and were ranked as kshatriyas. The main source of income of the gana-sanghas of the Indo- Gangetic Plain was agriculture. They concentrated mostly on wet rice cultivation. Cattle rearing were not a much important occupation but it was common in the areas of Punjab and Doab.

Ownership of the land area was in the hands of the clan but the land was cultivated by the dasa-karmakara or the slaves. The slave system among the gana-sanghas incorporated more of domestic slaves than slaves being used in production. It can be said that the dasa-karmakara virtually had no rights.

The gana-sanghas functioned more like a clan and the land-owning clansmen lived in the urban areas and participated in the regular urban activities. The Gana-Sanghas were more tolerant towards unorthodox values and individual opinions. Historical records have said that two important religious orders namely Jainism and Buddhism have emerged from the clans of the gana-sanghas. As the gana-sanghas did not follow a monarchy, they could also reject the Brahmanical political theories.

Thus it can be concluded saying that the gana-sanghas were essentially different from the established systems of government and it emphasized more on the need of governance.


Share this Article:

Related Articles

More Articles in History of India


History of Uttar Pradesh
The state was the heart of Mahabharata war and the history of Uttar Pradesh is very much the history of India. The place finds its mentions in Hindu epics Ramayana and Mahabharata.
History Of Archaeology In India
History of archaeology in India contributes a lot to define the past history and the social life of India.
Mughal Architecture during Babur
Mughal Architecture during Babur is of adequate significance in Mughal history, as the emperor introduced Mughal architecture in India, during 16th century.
Princely State of Patdi
Princely State of Patdi or Patri was incorporated as a part of the Baroda Agency, which was a sub division of Western India States Agency.
Architecture during Sayyid and Lodi Dynasty
Architectures during the Sayyid and Lodi dynasty were mainly the tombs and monuments for the dead rulers. It were carefully designed and meticulously constructed.
Brahmanical Sources of Ancient History
Brahmanical Sources of ancient history are contained in the Vedas and they constitute one of the most important literary sources of information about ancient India.
Female Education In British India
The over brimming enthusiasm among zealous Hindu reformers welcomed female education in British India.
Revenue System of Mauryan Empire
Revenue system of Mauryan Empire can be divided into eight categories. The principal revenue of the state was the land revenue, taxes from traders, artisans and professional taxes were also collected.
Mughal Architecture During Jahangir
Mughal architecture during Jahangir`s period was relative dull in comparison to that of Akbar dynasty.
Princely State of Satlasna
Princely State of Satlasna was amongst the former native states of India that was appointed as one of the Indian princely states during the early 19th century.
Coins of Chola Empire
Coins of Chola Empire were issued in gold, silver and copper and carried the Chola emblem.
Social Life during the Pala Period
Religious toleration and simple living were the characteristics of social life during the Pala period.
Coins of the Chalukya Dynasty
Coins of the Chalukya Dynasty was reintroduced in the South India after a brief break of coinage less period of nearly three century. Chalukyas issued coins only in gold and they exhibit a brilliant artistic skill of the engraver.
Costumes of Indus Valley Civilisation
Costumes of Indus valley Civilization have been considered as the basis for Indian clothes. Sophisticated ornaments and make up were used during that age.
Development of Science under Gupta Empire
Development of Science under Gupta Empire was progressive and it had attained considerable perfection. Mathematics, astronomy, medicine, chemistry, physics and metallurgy were the most prominent of the sciences at that time.
Culture under Delhi Sultanate
Culture under Delhi Sultanate had enduring aspects to it. It included the society, the religious condition, literature and art and architecture of that period.
Princely State of Hapa
Princely State of Hapa was incorporated as a part of the Baroda Agency, which was under the administrative control of the Western India States Agency.
Economy Under Chola Dynasty
Economy under Chola dynasty was strong and well developed. The economic life of the people of the Chola Kingdom was well balanced with their social life.
Coins of Khilji Dynasty
Coins of Khilji Dynasty had an influential feature that was followed by the other dynasties.
Religion During Mauryan Dynasty
Religion during Mauryan dynasty became a considerable episode in Indian history with an esteemed lineage of rulers.