Margi Sathi
Margi Sathi was the prominent Nangiar Koothu exponent as well as an accomplished expert in portraying female characters in Koodiyattam.

Share this Article:

Margi Sathi, Nangiar Koothu ArtistMargi Sathi was the leading exponent of Nangiar Koothu, a women-only offshoot of the 2000-year-old only surviving Sanskrit theatre art form Koodiyattam. She was a consummate artist who not only broke new ground in Nangiar Koothu with interpretative choreographies and performance manuals, but also enriched Koodiyattam with deeply evocative performances, contributing immensely to the evolution of strong feminine narration in the art. She had delivered many performances extensively within India and abroad, one of the most notable of which was at the UNESCO headquarters in Paris in October 2001, as part of a programme marking UNESCO`s proclamation of Koodiyattam as a Masterpiece of the Oral and Intangible Heritage of Humanity. She had also written the "attaprakaram" (performance manuals) for several Nangiar Koothu performances. The manual for "Sreeramacharitham" (the story of Rama from Sita"s point of view) was published as a book in 1999. Margi Sathi has also appeared in a few Malayalam movies.

Early Life and Training of Margi Sathi
Margi Sathi was born in the year 1965 into an Embranthiri Brahmin family at Cheruthuruthy in Thrissur, Kerala, to Puthillathu Subramanyan Embranthiri and Parvathy Andarjanam. She was an exceptional entry into the world of Koodiyattam, which is customarily performed by the Chakyar community. She began learning Koodiyattam at the age of 11, at Kerala Kalamandalam under the eminent master of the art Guru Painkulam Rama Chakyar, a legendary artist and teacher who took the revolutionary step of opening up the doors of Koodiyattam to students from non-Chakyar families. He was also instrumental in taking this temple art beyond the confines of its traditional performance spaces and inviting a larger and secular audience to experience its riches. Margi Sathi was one of the early beneficiaries of the Painkulam revolution. Sathi was also fortunate to learn from the masters of all three major schools that dominated the learning of Koodiyattam back then. Apart from Painkulam Rama Chakyar, she was also taught by Mani Madhava Chakyar and Ammannur Madhava Chakyar, both exceptional performers and masters of the art. It was under Mani Madhava Chakyar that she underwent advanced training in eye movement. In her performances, the experts saw the confluence of styles of all the three masters.

Post her marriage with late Edakka maestro N. Subramanian Potti, she moved to Thiruvananthapuram and joined the Margi dance institute, in the year 1988. It was her association with Margi that shaped her destiny and gave her a distinct identity, along with the epithet Margi in her name. At Margi, she was encouraged by scholars like D. Appukkuttan Nair.

Career and Performances of Margi Sathi
Margi Sathi"s efforts went a long way in actualising the potential of Nangiar Koothu as an independent art form. Her radiant face and deeply affectionate mannerisms disarmed even her professional rivals. Apart from India, she has performed Nangiar Koothu, the feminine solo version of Koodiyattam as well as the female roles in Koodiyattam in countries like France, Spain, USA, Germany, Italy and Switzerland. Her last performance was at the UNESCO Headquarters in Paris in October 2001, before a specially invited assembly of more than 500 guests from all over the world, to mark Koodiyattam"s proclamation by UNESCO as a World Heritage Art.Margi Sathi, Nangiar Koothu Artist

Margi Sathi"s uniqueness as a performer was that she refused to confine her career only to the stage, and went on to make a robust contribution as an academician. She wrote a text - "Sree Rama Charitham", and then its performance manual for Koodiyattam. It was a significant achievement considering that Koodiyattam as a performance tradition had largely been a male preserve. She also wrote the Nangiar Koothu stage enactment manual for the same, titled "Sree Ramacharitham Nangiarkoothu", which was published in Malayalam in 1999, with an appendix on Nangiar Koothu in English by Ayyappa Panikker. She also went beyond traditional texts and even interpreted modern poems in the language of Koodiyattam. Her other stage presentation works include "Sitayanam" (2008) and "Kannakicharitham" (2002). Another significant contribution of hers was to adapt "Chilappathikaram", the Tamil epic from the Sangam era, for the Nangiar Koothu stage.

Margi Sathi has also acted in Malayalam movies "Swapaanam" (2014), "Ivan Megharoopan" (2012), "Making of a Maestro" (2010), "Raamaanam" (2010), "Drishtaantham" (2007) and "Nottam" (2005). While filming for the Koodiyattam based movie "Nottam", her husband died of electrocution on June 30, 2005. However, she fulfilled her husband"s wish by essaying the female protagonist in the movie in full, to critical acclaim. After her husband`s death, Sathi was soon appointed at the Kerala Kalamandalam, as a faculty for Koodiyattam based on a first-of-its-kind order by Kerala State Government, where she continued to teach till the end.

Awards and Recognitions received by Margi Sathi
Margi Sathi`s contributions to the world of performing arts have been widely recognised and she had earned several accolades in appreciation of her work.


•Junior Fellowship of the Ministry of Culture, Government of India, for research project in Nangiar Koothu, in 1997
Kerala Sangeet Nataka Akademi Award for Koodiyattam in 2002
•Kaladarpanam Award in 2008
•Natyarathna Puraskaram by Thunchan Smaraka Samithi, Thiruvananthapuram, in 2008

Death of Margi Sathi
Margi Sathi passed away at the Regional Cancer Centre (RCC) in Thiruvananthapuram, on December 1, 2015, after a prolonged battle with cancer. She was admitted to RCC a week before her death, after her condition worsened. She is survived by her two children, Revathi, a teacher and a Koodiyattam artist, and Devanarayanan, an Edakka artist and Bachelor of Arts second year Sanskrit student at Pattambi Sanskrit College, Kerala.

Related Articles:
Forms of Indian Theatre
Kerala
Folk Theatre of Kerala
Sanskrit Theatre
Classical Indian Dance Drama
Koodiyattam, Folk Theatre of Kerala
Sanskrit Language
Sangeet Natak Akademi
Guru Ammannur Madhava Chakyar
Nangiar Koothu
Guru Painkulam Rama Chakyar
Mani Madhava Chakyar
Edakka, Percussion Instrument


Share this Article:

Related Articles

More Articles in Indian Drama & Theatre


Gondhal Dance
Gondhal is a religious performing folk art of Maharashtra. It is performed on special days like when there is a newborn in a family or marriage.
Tamasha Folk Dance
Tamasha is a folk art, which includes the love songs, which are traditional lavanis and dance along with the music.
History of Indian Theatre
The history of Indian theater is therefore the saga of changing tradition and the account of changing ritualism.
Indian Dramatist
Indian dramatists maintained Indian drama as a distinct art form.
Sringara Rasa
Sringara Rasa is mentioned in Natyashastra as one of the important rasas. The Sthayi bhava in Sringara rasa is Rati or love.
History of Indian Drama
History of Indian Drama is rich with Vedas and Indian epics and has gradually changed with time and remains unaffected by any foreign influence.
Navarasas - Natyashastra
Nine rasas or navarasas, described in Natyashastra contours the structure of Indian drama.
History of Kannada Theatre
History of Kannada theatre brings forth the richness in the Kannada culture. Theatre of Karnataka has been greatly inspired from various other forms of regional theatre in India.
Powada - Marathi Ballad
Powada is a Marathi ballad describing heroic deeds of valour by great warriors and kings.
Jatra - Bengali Folk Drama
Jatra is a form of folk drama from West Bengal, which includes acting, songs, music and dance by travelling troops
Kuvempu
Kuvempu is a literary acronym of Kuppali Venkatappa Puttappa - a popular Kannada actor-playwright.
Natyashastra
Natyashastra by Bharata muni is the most detail and elaborate of all treatises on dramatic criticism and acting ever written in any language and is regarded as the oldest surviving text on stagecraft in the world.
History of Bengali Theatre
Blessed with its rich heritage the history of Bengali theatre is the saga of the journey of Bengali Theatre
Bhavai - Folk Theatre of Gujarat
Bhavai is a popular folk theatre form of Gujarat that belongs to the tradition of theatre of entertainment.
Theatre In Ancient India
Theatre in ancient India in a systematic manner was introduced by Bharat Muni who prefaced the term "roopaka".
Bidesiya - Folk Theatre Dance
Bidesiya is one of the most popular folk theatre dance forms of Bihar which is said to have originated in the 20th century.
Regional Theatre in India
Regional theatre in India, in different Indian languages and regions, developed as an important element of Indian culture and tradition.
Koodiyattam
Koodiyattam is the oldest existing classical theatre form of the world. It has been recognised by UNESCO as a Human Heritage Art.
Indian Theatre Festivals
Indian theatre festivals help to bridge the gap between the various regions of the country. It also helps to bridge the gap among people and participants!
Kariyila Folk Dance
Kariyila is one of the most appealing and popular folk drama forms of Himachal Pradesh, portraying social satire with the accompaniment of folk dance and music.
Bengali Theatre
Bengali theatre had developed as a prominent form of protest movement during the colonial period. But with time it has made a niche for itself.