Early Life of Akka Mahadevi
Akka Mahadevi was born in Udutadi (or Udugani) near the ancient city of Banavasi (in Shikaripura taluk Shimoga district of Karnataka). She was born in 1130 and throughout her life she mainly worked for the welfare of women. Some scholars suggest that she was born to a couple named Nirmalshetti and Sumati, who were both devotees of Lord Shiva. She displayed her religious proclivities which she possibly inherited from her parents even when a young child. She was a shining example of beauty and princess of lyrical poetry.
Myths about Akka Mahadevi
Akka Mahadevi is considered by contemporary scholars to be a major figure in the field of female liberation. She had said that she was a woman only in name and that her mind, body and soulbelonged to Lord Shiva. Akka Mahadevi had accepted Chennai Mallikarjun as her spiritual spouse. When the local King Koushika asked her hand for marriage, she refused, but later she had to agree to protect her family and parents. The King in his lust tried to impregnate her and she left the palace leaving her family, regal pleasures and worldly controls at the back. Then she went in search of fellow seekers or ‘sharanas’. She found the company of ‘sharanas’ in Basavakalyana, Bidar district. She utters many ‘vachanas’ in praise of them. She joined a group called ‘Veera Saiva’. There, in the ‘Anubhava Mandapa’, a stage for open debate on various issues including philosophy and social development, she spoke boldly. Her confidence earned her the honorific title, ‘Akka’, meaning ‘elder sister’. It is believed that at the age of 25 years, she found the ‘Kadali vana’ in the locality of the Shrishaila temple and lived the rest of her life in a cave.
Works of Akka Mahadevi
Akka Mahadevi’s experiences, both spiritual and household, come out in the type of simple stanzas (vachanas) in Kannada. Set in conversational language and filled with realistic similes, her vachanas go in the ethics of the reader with their depth of meaning and lyrical beauty. They number over 300 and feature in Yoganga Trividhi, treated as a text book by advanced sadhakas. Her works, like many other Bhakti movement poets, can be sketched through the use of her ‘ankita’, or the signature name by which she addressed the figure of her devotion. She uses the name ‘Chennamallikarjuna’ to devote to Lord Shiva. About 350 lyrical poems or ‘vachanas’ are ascribed to Akka Mahadevi. Her works regularly use the metaphor of a prohibited love to explain her devotion to Lord Shiva.
The lyrics of her works have been described as symbolizing an "essential illegitimacy" that re-examines the position of women. At times she used strong sexual descriptions to symbolize the unification between the devotee and the object of devotion. In some ‘vachanas’ she explains herself as both, feminine and masculine. Her works, like the works of various other female Bhakti poets, also touch the themes of estrangement: both, from the material world, and from social hopes and mores regarding women. She describes her love for Lord Shiva as traitorous, viewing her husband (King Koushika) and his parents as obstacles to her union with her Lord Shiva.
She was one of the earliest feminists in the patriarchal society of India. She was a seer-poet, spiritualist and social reformer. She also wrote about her travels through Karnataka where she moved in the search of her spiritual love. She died in 1160 at 30 years of age at Srisaila, Andhra Pradesh. A.K. Ramanujan first popularised her ‘vachanas’ by translating them into a collection, which is named "Speaking of Siva’.
(Last Updated on : 04-01-2019)
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