In Vaishnavism, Ramanuja, Madhvacharya, Chaitanya differ from the views of Shankara. They feel that it involves multiple levels of reality and lacks the scriptural support of Vedanta Sutra. Schools of Vaishnavism consider that god possess infinite attributes and is unconditional as well as is the source of the impersonal Nirguna Brahman. Nirguna Brahman has no attributes and thus it is not an object of prayer but of meditation and knowledge. This aspect is beyond conception, reasoning and thought. The Ultimate Truth is Nirguna Brahman or God without form or personal attributes. In the Vedas this aspect of God is described by the sages as 'neti-neti' or 'not this, not that'. Nirguna Brahman is similar to Parabrahman. The higher aspect of God is called Nirguna Brahman This article is a stub. You can enrich by adding more information to it. Send your Write Up to content@indianetzone.com |