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Panchatattva in Tantra include wine (Madya), meat (Mamsa), fish (Matsya), parched cereal (Mudra) and sexual union (Maithuna). Since these elements begin with the letter M they are also called Panchamakara. These five elements stand for drinking, eating and transmission that destroy great sins. However Panchatattvas mean differently according to the usage in context of respective Sadhanas.
The first element in Panchatattva is wine. Wine could be wine; or may be coconut water or may be the exciting knowledge of Brahman. Wine denotes the Supreme, eternal Bliss of Yoga knowledge. The union of Siva and Sakti in the thousand-petalled lotus is Maithuna. Mamsa is the act by which the aspirant sanctifies all his actions to the Lord.
Matsya is that Satvik knowledge through which the Sadhaka sympathizes with everybody's pleasure and pain. Mudra is the abandoning of all associations with evil which leads to burden.
The substitutes for wine are milk, ghee and honey. The substitutes for meat are salt, ginger, sesame, white beans and garlic. The substitutes for fish are white brinjal; red radish, masoor and red sesame. Paddy, rice, wheat and grain are Mudra. The substitute for Maithuna is offering of flowers with the hands formed with a particular Mudra.
All the elements are purified and sanctified and with the appropriate ritual the first four elements are consumed which is followed by the last element or its equivalent. The Tantra does not allow indiscriminate use of the elements which may be consumed only after purification and during worship according to the ritual. Without the Panchatattva in any form, no Shakti Puja can be performed. Mother of the Universe must be worshipped with these five elements. Wine signifies the power which produces all fiery elements; meat and fish indicates all terrestrial and aquatic animals; Mudra all vegetable life and Maithuna the will, action and knowledge of the Supreme Prakriti.
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