The dedication of the idol is done by an Acharya, a Pathaka, a Sadhu, a Jaina-Brahmana or a Ksullaka, but all these cannot perform the same ceremonies. The person conducting the ceremonies is called "Pratistha-Guru"; four "Snatrakaras" are supposed to help him.
The holy act begins with a cake called "Bhutabali" prepared from a Bakula-plant among other things being kept in the directions. The spirits of all sorts, Bhutas, Pretas, Pisachas, Gandharvas, Yaksas, Raksasas, Kinnaras, Vetalas, are requested to accept the offerings in the formulas which are uttered at that time. Then the Sasana-devatas and other deities are worshipped immediately after by reciting hymns and sayings, then the idol to be dedicated is washed with water which is mixed with all sorts of ingredients, anointed with consecrated sandal, decorated with garlands of flowers and consecrated by touching its individual parts. A big festival lasting for eight days follows the Puja with its different Mantras and offerings; the donor has to entertain the participants at a feast. The hospitality and the pomp shown on the occasion of the installation of the idol involves quite an expenditure, so that now only few persons are in a position to bear them, and the complete execution of all Pratistha-ceremonies and everything that goes with them is no more common these days as it was in the past.
Rites, like those for the installation of Jina-idols, take place at the consecration of statues of different deities, of the Yantras (plates with mystic symbols), of holy banners, etc.; even the dedication of the temple is done in a similar fashion.
On special occasions, flags with different emblems are hoisted for the purpose of the cult. The Adipurana mentions 10 types of flags; 108 pieces of every type, i.e. 4,320 flags were hoisted in each of the 4 directions in the honour of Risabha. This practice of "Palidhvajas" is common even today.
One of the types of worship of the Tirthankaras is the organization of a huge chariot-procession (Ratha Yatra). Such a procession should take place at least once in a year; but these Yatras have today lost much of their significance, which they had earlier when powerful kings were the followers of Jainism. In these festivals, the idols of the Tirthankaras, which were washed and anointed, were driven with a great pomp amidst jubilation of the people, on beautifully embellished shining chariots which were pulled by elephants and horses.
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