Kundakunda was a celebrated Jain Acharya as well as a Jain scholar monk of the 2nd century AD. He was a highly knowledgeable man who is credited with composing many divine classics. Few of the divine classics composed by him are Samayasara, Niyamasara, Pancastikayasara, Pravacanasara, Atthapahuda and Barasanuvekkha. Among the tradition of the Jain acharyas he occupies the highest place.
Acharya Kundakunda belonged to the Mula Sangh order. His actual name was Padmanandi. He is popularly referred to as Kundakunda because he was born in a place named Kaundakunda in South India. He is closely linked with the Digambara Sect or denomination. In the recent decades, his texts have also become popular among the Shwetambar denomination He was known by the names like Padmanandi, Elacharya, Vakragriva and Grddhapiccha.
For the members of the Digambar denomination, the name of Acharya Kundakunda has propitious significance and occupies third place after Lord Mahavira and Gautama Ganadhara in the sacred litany. Kundakunda wrote in Shauraseni Prakrit. He had many followers and amongst the modern devotees of Kundakunda, two names are notable. One of them was Banarasidasa, a 16th century lay poet from Agra who began his divine quest after reading kundakunda's "Samayasara". The other follower was Rajachandra, a Gujarati merchant who practised and followed the divine path highlighted by Acharya Kundakunda.
This article is a stub. You can enrich by adding more information to it. Send your Write Up to content@indianetzone.com
(Last Updated on : 19-04-2012)
|
|
|
|
|
|
|
Recently Updated Articles in Indian Purans
|
|
|
• | Indian Fables Folklore with its bounty creates an aura, thereby adding diversity, yet exuberance and splendor to Indian tradition. It is an essential part of Indian culture that not only reflects the way of living of Indian but also highlights the multiplicity of Indian society as a whole.
| | • | Threefold Faith in Bhagavad Gita Threefold faith in Bhagavad Gita entails the Pure, Passionate and Ignorant way of living.
| | • | Supreme Spirit in Bhagavad Gita Supreme Spirit in Bhagavad Gita is Lord Krishna himself, free from worldly human forms and tarnishes.
| | • | Jivas Jiva originates from the Sanskrit word jivas which means to breathe .
| | • | Godless Existence in Bhagavad Gita Godless existence in Bhagavad Gita is the aimless, indisciplined and unfaithful life led by an ungodly human.
| | |
|
|
|
|