Nilima Dutta's novels generally take up ordinary life and realistic concerns. But her latest novel, Dhumuhar Pisot (1992), looks at the student-led political agitation in Assam of the 1980s, the formation of a government by former students, and the effects of the movement in general and is a timely examination of a historical movement that continues to affect Assam today.
Mamoni Raisom Goswami's novels, too, concern themselves with recent events and often take a socialistic approach. The subject of her novel Sinabor Sot (1972) is the exploitation of its laborers by a bridge construction company. Through this subject, she exposes the inhuman treatment of one class by another, based on socioeconomic differences that have become an acceptable aspect of life in India. Ahiron (1976) and Mamore Dhora Tarowal (1980), too, are similar to this first novel in their empathy for the underclass. In Nilakanthi Braj (1976), Goswami contrasts the abstraction of spiritual beauty with the reality of physical squalor. The young widowed heroine encounters overwhelming poverty and dire need, inhumanity and debased behavior in Mathura, one of the holiest shrines of Hinduism and a place that should have embodied the high ideals of the religion itself. Her Dontal Hatir Uiye Khowa Howda (1988), set in an Assamese satra, or monastery, also exposes religious hypocrisy.
Women writers have therefore contributed immensely to the field of post-independent Assamese literature. Not only are they significant in that they focus on the socially relevant issues, but it is also in these writings that the first stream of feminism can be seen.