Sacrifice, donations and feasts are given at the holy shrines. A son is to every Hindu the first and the last of all he desires. If a son is born, through himself he pays his own father the debt and he owes him for his own life, and thus secures similar payments for the gift of life that was given to him. Aitreya Brahman of the R'GVeda in chapters of VU.5.13 have mentioned something worthwhile, such as when a father perceives the face of a living son, he automatically pays a debt in him and gains immortality. The pleasure, which a father can have in his son, exceeds all other materialistic enjoyments. His wife is a friend; his daughter can be an object of sympathy, while his son shines as his future light in the highest world. The texts in Manu, chapter VII.3 mentions that when a man is perfect and when he comprises of three individuals - himself, his wife and his son. Again, Yajnavalkaye says that immortality in future worlds and heavenly ecstasy are obtained by means of grandsons, sons and great grandsons.
On the eleventh day of the birth of the first born, alms are given to the poor. Brahmins and kinsmen are feasted. Menials receive gifts in forms of kind or cash. In ancient days, if a child was born to parents, who did not have a child for a long tenure often takes a vow that their first born shall be given the name of the small pox Goddess Shitala. This practice is now considered as a crime and thus exits no more.
If the first born of one particular sex and after three years another child is born of the other sex, it was considered unlucky and its birth indicates the death of a parent or loss of wealth; sometimes fire to the house of birth or some other calamity such as snake bite, disaster by lightning.
A boy is born after three girls; then the ill luck is grave. But it is not unlucky if a girl is born after three boys. Various remedies and ceremonies are performed to ward off the ill effects of one born after three, and are usually the same as are observed to avert the evil effects of one born under an evil nakshatra. A horseshoe, painted with vermilion, is burnt for a long time on the third or tenth day after such a child takes birth. The burned horseshoe is attached to the bed of the mother. This is one of the superstitious remedies among many others.