(Last Updated on : 22/06/2010)
Kosala was an ancient kingdom, situated to the northwest of Magadha and next to Kashi. Kosala was second in the list of sixteen Mahajanapadas. During Buddha's time, it was a powerful kingdom, ruled by Pasendi, and later his son Vidudabha. By that time, Kasi was under the rule of Kosala. When Bimbisara, the king of Magadha was married to Kosaladevi, daughter of Mahakosala and sister of Pasendi, the village of Kasi was given as the part of dowry.
Various Jatakas describe the struggle between Kasi and Kosala, which continued for longer period. Sometimes the Kasi king attacked Kosala, captured the king and ruled over the country. Other time, Kosala king would win over Kasi and annexed its territory. The important Kosala kings were- Dabbasena, Vanka, Dighavu and Kamsa. Kamsa was given the special title of Baranasiggaha, in memory of his conquest over Kasi. Other kings of Kosala came in conflict with Kasi were Dighiti, Chatta and Mallika.
Sometimes kosala and Kasi entered into matrimonial alliances. When Kosala captured Kasi, its power increased rapidly, until a struggle with Magadha became inevitable. Bimbisara's marriage was a political alliance and it maintained the peace between Kosala and Magadha. Soon after Bimbisara's death the war began between his son and successor Ajatsatru and Pasendi. In that fight once Ajatsatru was captured alive, Pasendi spared his life and gave him his daughter Vajira, a marriage that brought political alliances again. Later, after Ajatsatru had conquered the Lichchabis , he seemed to establish an authority in Kosala.
In the sixth century BC the Sakyan territory of Kapilavasthu was under the rule of Kosala. Sutta Nipata mentions that Buddha's birthplace belonged to Kosalans. Pasendi mentioned "Bhagav? pi Kosalako, aham pi Kosalako". Which means Buddha was from Kosala.
At the time of Buddha, Savatthi was the capital of Kosala. Kosala was next to Saketa in importance, which was on ancient time the capital of Ayodhya. But in the sixth century BC, Saketa lost its importance.
The river Sarayu divided Kosala into two parts-Uttara Kosala and Dakshinna Kosala. The localities in the Kosala were- Icchanangala, Ukkattha, Ekasala, Opasada, Kesaputta, Candalakappa, Toranavatthu, dandakappa, Nagaravinda. Nalakapana, Nalanda, Pankadha, Venagapura, Veludvara, Sala, Salavatika, Setavya, Dronavastuka and Marakaranda.
The ancient scripts give a curious explanation about the origin of the name Kosala. It was said that when nothing could make Mahapananda smile, his father offered a reward for one who would be able to make his son laugh. Accordingly, many people accumulated in the court and all their efforts were futile. Finally Sakka sent a celestial actor and Mahapananda showed the sign of amusement. When this happened, the men returned to their successive duties and when they were returning home they met their friends and asked to each other " Kacci bho kusalam, kacci bho kusalam." The district where this occurred was known as Kosala on account of the repetition of the word kusala.
Buddha spent greater part of his life in Kosala, either in the capital Savatthi or in touring the various parts of the country and many of the Vinaya rules were formulated in Kosala. The Bhikkus got plenty of alms in Kosala though sometimes famine occurred due to drought. Woodlands were also available, where the monks could meditate in solitude, but numbers of monks were never very large in kosala. Bavari himself was the native of the Kosala, though he preferred his hermitage in Dakkhinapatha.
After the passing away or Parinirvana, his 'Unnaloma' was deposited in the Stupa in Kosala. It was said that the measures taken in Kosala were larger than those of Magadha and thus one 'kosala Pattha' was equal to four 'Magadha patthas'. In the old scriptures Kosala is often mentioned in combination with Kasi as Kasi-Kosala