According to Nyaya-Vaiseshika Samavaya is one of the basic types of reality. Samavaya is characterised by inseparability. Nyaya conceives a universe that consists of several objects and structuring factors. There has to be a sort of relation that combines such realities into complexes while preserving the differences between the types. It combines the constituents comprising particular objects. Two items are combined when one is inseparable from the other in a sense that the breaking of the connection requires destruction of one of the terms. It differs from samyoga where both terms survive separation.
Qualities and action inhere in substances. A quality is always a possession of something. At the first moment of its existence, the substance has neither any quality nor any action. Quality presumes substance but substance does not presuppose quality. Qualities and actions both exist in some substance that is supporting them. The category of inherence is only one. It is the relation between two inseparable facts. The parts of a whole object cannot be separated if it is still to remain the object that we know it to be. Samavaya is the quality inhering in something. Fire has a radiant form; this radiance cannot be separated from it. There is samavaya when a substance combines with quality and there is samavaya again when substance and actions combine. The quality and the actions cannot be separated from the substance.
This article is a stub. You can enrich by adding more information to it. Send your Write Up to content@indianetzone.com
(Last Updated on : 10-05-2011)
|
|
|
|
|
|
|
Recently Updated Articles in Indian Philosophy
|
|
|
• | Amrita Bindu Upanishad The Amrita Bindu Upanishad is one of the minor Upanishads of Hinduism and describes the nature of the mind and the ways in which it becomes attached to material objects.
| | • | Abdul Rehman Jilani Dehlvi Syed Abdul Rehman Jilani Dehlvi was a renowned Sufi saint of the Qadri Order in India.
| | • | Nature of God in Jainism Nature of God in Jain Cosmology says that God is not the creator or destroyer of the universe. The nature of God according to Jainism is state of perfect being.
| | • | Gunas in Samkhya Philosophy There are three gunas in Samkhya Philosophy which are the constituents or components of Prakriti, that acts as equilibrium to these gunas and explain the diversified objects of existence.
| | • | Samkhya Philosophy Forming the foundation of the Indian philosophical and yoga traditions, the concept of Samkhya Philosophy is one of the major Indian philosophies.
| | |
|
|
|
|