![]() A book like the Bhagavad Gita is a profoundly crucial religious document for Hinduism, yet it is also one of the fundamental documents of Indian philosophy. Indeed, the Gita appears to have been produced by Indian philosophy, the Samkhya and Yoga Schools and then been transformed into a religious document. Finally, the text came to be used for both religious and philosophical (by Vedanta) purposes later on. This kind of aspect makes distinctions between religion and philosophy very difficult in the Indian tradition. India is the home of philosophy, religion and spirituality. In India, spirituality basically adjusts one's mind to consider one's self and others as different from the gross physical body and the subtle mental body and to be beyond the limitations of space, time and causation. Philosophy is the theoretical aspect and religion is the practical aspect of this principle. The 'Indian religious temper', called Hinduism, is more ancient than the oldest known Rig Vedic hymn, which is dated to approximately 5000 B.C. Yet, Indian philosophy is as modern as the school of thought formed in recent past. This dynamic nature of the religion, based on a concrete foundation makes it one of the most knowledgeable and vibrant of religions. Hence, religious influence on Indian philosophy has been almost historical and intrinsic, making the various emerging schools interlinking themselves in thoughts and principles. The Indian perspective on philosophy is to view all religions as diverse ways to reach the same goal of manifesting the fundamental divinity in man. So a follower of the Indian spiritual tradition accepts all religions to be true and suited for people with various mental structures, if followed in the right spirit. Be it in Hinduism, Jainism, Buddhism or Sikhism, religious influence on Indian philosophy is too profound to be called just mere exaggeration. The ethical doctrines of Jainism are based on the path of liberation, right belief, right conduct and right knowledge. This very verve of Jainism also contours the vase of the Indian philosophy. The Jains believe in Anekantavada, or the theory that reality is many-sided. This also adds to the base of Indian philosophy and is perhaps the reason why so ideally Indian philosophy negates dogmatism. Buddhism as a religion rejects the "idea of idea of divine providence, but they teach that vices are punished and virtues are recompensed by a fatal necessity"- while this is the kernel of the Buddhist religion, this is also the central idea of Indian Philosophy and explicitly explains the theory of karma. ![]() As a matter of fact, religion and philosophy compliment each other in values, spirituality and governance. These theories were explicitly demonstrated by Sri Ramakrishna (1836-1886) during his lifetime. The supremacy of religion and of social tradition in life does not hamper the free pursuit of philosophy. (Last Updated on : 21-07-2015) |
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Religious Influence on Indian Philosophy