The legendary Jhaduram Devangan and his family initiated Vedamati as a kind of protest against the Kapalik tradition, when he accidentally came across the Mahabharata rewritten by Sabal Singh Chauhan, faithful to the original and in verse. It features mostly a single performer who sings the couplets from the text, set to folk tunes. This is done using a rural three-stringed tambura with bells tied at one end and kartal i.e. hand cymbals also with bells at other hand. Both are used as accompaniment and as props, the actor-singer brings alive the characters, their traits, moods, and situations while sitting on his knees. Other instrumentalists usually play tablas and manjira or small cymbals. The performer also provides explanations of the couplets as he goes along. In some cases a companion, the ragi, facilitates relevance by asking questions related to the lives of the people as they connect with the story. Pandavani is a riveting genre of storytelling in either of its varieties. Vedamati acquired recognition through imaginative and skilled rendering by Punaram Nishada, Chetan Ram, and their mentor Jhaduram Devangan, while the extremely energetic Kapalik form found its best representative in Teejan Bai. She was possibly its first woman practitioner and now a national celebrity. |