Tasya vacakah pranavah

This is the twenty seventh yogic sutra which is contained in Patanjali Yogic Sutras.

The yogic sutra tasya vacakah pranavah primarily deals with the most sacred in the Universe - Aum. It is the closest that a mortal can reach towards divinity. The lord signifies Aum himself, he the essence of every work in the universe. If one is successful to understand the significance of this word, he is sure to attain liberation from every material senses.

Tasya Him
Vacakah connoting, denoting, signifying, sign, indicating
Pranavah the sacred syllable Aum

He is represented by the sacred syllable aum, called pranava.

He is distinguished with the sacred syllable aum. He is represented in aum.

Aum is considered the symbol of divinity. It is a sanctified mantra, and needs to be repeated incessantly. Aum is called pranava, which signifies eulogising the divine and accomplishment of divinity.

Sound is vibration, which, as modern science delineates, is at the source of all creation. God is beyond vibration, but vibration, being the subtlest form of His creation, is the nearest one can get to Him in the physical world. So humans consider it as His symbol.

The impersonal essence and source of all being is known as hiranya garbha (golden womb). It is also known as Brahman, who is inside each heart. Aum is the bow and the self is the arrow. With deep concentration, the aspirer has to hit the target, Brahman, so that the individual self and the Universal Soul become one.

Aum is composed of three syllables, a, u, m. The word is written thus - without these three sounds, no words can begin, resound or end in any language. These three sounds are universal; they are the seed (bija) of all words.

The letters a, u, m symbolise speech (vak), mind (manas), and breath of life (prana). As a twig holds leaves together, aum holds all speech together. Aum is the interminable spirit, a symbol of serenity, divinity, stately power, omnipotence and universality.

The three letters of aum represent the three genders, the three gunas, the three aspects of time - past, present and future, and the three gurus - the mother, the father and the preceptor.

They also represent the triad of divinity - Brahma the creator, Vishnu the sustainers, and Siva the destroyer, of the Universe.

Aum as a whole stands for the realisation that releases the human spirit from the restrains of body, mind, intellect and ego. By meditating upon Aum, the sadhaka remains steady, pure and faithful. He transforms into a great soul (mahatma). He finds the presence of the Supreme Spirit within, and earns the peace that is free from fear, dissolution and death.

Recently updated articles in Yoga

Khanda Manda Yoga
Khanda Manda Yoga Thumbnail

Khanda Manda Yoga

Khanda Manda Yoga is a difficult form of yoga where the Yogi cuts off his own arms and legs with a sharp cleaver, that is axe-like knife, and throws t...

Kaivalya Pada
Kaivalya Pada Thumbnail

Kaivalya Pada

Kaivalya Pada, the fourth chapter of Patanjali Yoga Sutra denotes an absolute, indivisible state of existence of the Yogi. The Kaivalya Pada is someti...

Vibhuti Pada
Vibhuti Pada Thumbnail

Vibhuti Pada

Vibhuti is the Sanskrit term for “power” or “manifestation.” In this third chapter, Patanjali introduces the final three limbs of Aṣṭanga Yoga, collec...

Sadhana Pada
Sadhana Pada Thumbnail

Sadhana Pada

Sadhana Pada in Patanjali Yoga Sutra denotes the idea of practicing yoga that leads to spiritual illumination. Sadhana, the Sanskrit term for “practic...

Samadhi Pada
Samadhi Pada Thumbnail

Samadhi Pada

Samadhi Pada is the first chapter of Patanjali Yoga Sutra. In this chapter, the author explains the essence of yoga, the nature of samadhi, and the me...