Tatra dhyanajam anasayam, Patanjali Yoga Sutra - Informative & researched article on Tatra dhyanajam anasayam, Patanjali Yoga Sutra
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Home > Health > Yoga > Patanjali Yoga Sutra > Kaivalya Pada > Tatra dhyanajam anasayam
Tatra dhyanajam anasayam, Patanjali Yoga Sutra
This is the sixth yogic sutra, which is contained in the fourth phase of the Patanjali Yoga Sutras.

The sixth yoga sutra speaks about the consciousness of the perfected beings and how can one attain a cultured and silenced mind. Patanjali advices that it can be achieved thorugh sound meditation. Intense meditation not only has the capability to free the mind from past experiences, it also frees the mind from malevolent feelings, like greed, envy, pride, lust or rage. A mind thus needs to be cultured to gain such a status, free from every worldly entanglements.

tatra of them, of these
dhyanajam born of meditation
anasayam free from impressions or influences

Of these activities of consciousness of perfected beings, only those, which proceed from meditation, are free from latent impressions and influences.

Having explained the creation by the single mind of multiple thoughts, which disturb the poise of the original mind, Patanjali explains here that this sprouted mind should be cultured, tranquillised and silenced through profound meditation. This puts an end to the influence of impressions, and liberates the consciousness from entanglements with objects seen, heard or known.

Meditation not only liberates consciousness from past impressions, but also removes the hindrances towards progressive evolution of the mind. Impressions of attachment and affliction continue to torture others.

These obstacles, lust, anger, greed, infatuation, pride and jealousy, are the spokes of the emotional wheel. Meditation assists to subdue them, so that the emotional centre (the consciousness of the heart) can expand in a new dimension of spiritual growth. Then consciousness will have neither merits nor demerits, virtue nor vice, fluctuations nor afflictions. It becomes `cultured` (samahita citta), and is conducive in experiencing kjnalya

(Last Updated on : 21/07/2010)
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Jnma ausadhi mantra tapah samadhijah siddhayah Jatyantara parinamah prakrtyapurat Nimittam aprayojakam prakriinam varanabhedah tu tatah ksetrikavat
Nnirmanacittani asmitamatrat Pravrtti bhede prayojakarh cittam ekam anekesam Tatra dhyanajam anasayam
Karma asukla akrsnam yoginah trividham itaresam Tatah tadvipaka anugunanam eva abhivyaktih vasananam Jati deia kala vyavahitanam apt anantaryam smrti samskarayoh ekarupatvat
Tasam anaditvam ca asisah nityatvat Hetu phala asraya alambanaih sahgrhitatoat esam abhave tad abhavah Atita anagatam svariipatah asti adhvabhedat dharmanam
Le vyakta sitksmah gunatmanah Parinama ekatvdt vaslutattvam Vastusamye cittabhedat tayoh vibhaktah panthah
Na ca ekacitta ian.tram ced vastu tat apramanakam tada kirn syat Taduparaga apeksitvdt cittasya vastu jnata ajnatam Sada jnatah ciltavrttayah tatprabhoh purusasya aparinamitvat
Na tat svabhasam drsyatvat Ekasamaye ca ubhaya anavadharanam, Patanjali Yoga Sutra Cittantaradrsye buddhibuddheh atiprasahgah smrtisahkarah ca
Citeh apratisamkramayah tadakarapattau svabuddhisamvedanam Drastr drsya uparaktam cittam sarvartham Tat asahkhyeya vasanabhih citram api parartham samhatyakaritvat
Visesadarsinah almabhava bhavananivrttih Tada vivekanimnam kaivalya pragbharant cittam Tat cchidresu pratyayantarani samskarebhyah
Hanam esam klesavat uktam Prasamkhyane apt akusidasya sarvatha vivekakhyateh dharmameghah samadhih Tatah klesa karma nivrttih
Tada sarva avarana malapetasya jnanasya anahtyat jneyam alpam Tatah krtarthanam pannamakrama samaptih gunanam Ksana pratiyogl parinama aparanta nirgrahyah kramah
Purusartha sitnyanam gunanam pratiprasavah kaivalyam svarupapratistha va citisaktih iti    
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