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Svarasavahi vidusah api tatha arudhah abhinivesah, Patanjali Yoga Sutra
This is the ninth yogic sutra that is incorporated within the second phase of Patanjali Yoga Sutras.

The svarasavahi vidusah api tatha arudhah abhinivesah sutra states about the most elusive form of affliction - self preservation. This is such an attachment that even the wisest are not free from its purview. The love for life can hold back any person from being wise and enlightened. If one rigorously practices the styles of yoga, he can transcend the line between life and death and can perceive the free flow of intelligence.

svarasavahi current of love of life
vidusah a wise man, a learned man, a scholar
api even, likely
tatha all the same
arudhah having ascended, advanced
abhinivesah intentness of affection, leaning towards, attachment to life

Self-preservation or attachment to life is the subtlest of all afflictions. It is found even in wise men.

Love of life is nourished by life`s own force. This impulse for self-prolongation is so strong that it does not even leave the wise, and is an adversity for them and the unaware alike. If even a highly educated, erudite individual cannot simply remain unattached to life, it is pretty smooth to judge the feelings of an average individual.

Patanjali indicates that every human being has had a taste of death, which lurks. This impress is the seed of fear.

Abhinivesa is an intuitive defect which can be transformed into intuitive knowledge and insight by practising yoga.

While practising asana, pranayama or dhyana, the sadhaka penetrates deep within himself. He experiences unity in the flow of intelligence, and the current of self-energy. In this state, he perceives that there is no difference between life and death, that they are simply two sides of the same coin. He understands that the current of self, the life-force, active while he is alive, unites with the universe when it leaves his body at death. Through this understanding, he loses his fixation for life and conquers the fear of death. This liberates him from afflictions and sorrows and leads him towards kaivalya. If avidya is the root cause of afflictions, so abhinivesa results in pain. In realising the oneness of life and death there is an end to ignorance in the aspirer, and he lives forever in the flow of tranquillity.

(Last Updated on : 22/03/2010)
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Tapah svadhyaya Isvarapranidhanani kriyayogah Avidya asmita raga dvesa abhinivesah klesah Avidya ksetram uttaresam prasupta tanu vicchinna udaranam
Anitya asuci duhkha anatmasu nitya suci sukha alma khyatih avidya Drk darsanasaktyoh ekatmata iva asmita Sukha anusayi ragah
Duhkha anusayi dvesah Svarasavahi vidusah api tatha arudhah abhinivesah Te pratiprasavaheyah siiksmah
Dhyanaheyah tadvrttayah Klesamulah karmasayah drsta adrsta janma vedanlyah Sati mule tadvipakah jati ayuh bhogah
Te hlada paritapa phalah punya apunya hetutvat Parinama tapa sarhskara duhkaih gunavrtti virodhat ca duhkham eva sarvam vivekinah Hey am duhkham anagatam
Drastrdrsyayoh samyogah heyahetuh Prakasa kriya sthiti silath bhutendriyatmakam bhogapavargartham drsyam Visesa avisesa lihgamdtra alihgani gunaparvani
Drasta dr`simatrah suddhah api pratyayanupasyah, Patanjali Yoga Sutra Ladarthah eva drsyasya atma Knartham prati nastam api anastam tadanya sadharanatvat
Sva svami kaktyoh svarupopalabdhi hetuh samyogah Tasya hetuh avidya Tad abhaval samyogabhavah hanam taddrseh kaivalyam
Vivekakhyatih aviplaca hanopayah Tasya saptadha prantabhumih prajna Yogahganusthanat asuddhiksaye jnanadiptih avivekakhyateh
Yama niyama asana pranayama pratyahara dharana dhyana samadhayah astau angani Ahimsa satya asteya brahmacarya aparigrahah yamah Jati desa kala samaya anavacchinnah sarvabhaumah mahavratam
Sauca santosa tapah svadhyaya Isvarapranidhanani niyamah Vitarkabadhane pratipaksabhavanam Vitarkah himsadayah krta karita anumoditdh lobha krodha moha purvakah mrdu madhya
Ahimsapralisthayam tatsannidhau vairatyagqh, Patanjali Yoga Sutra Satyapiatisthayam knyaphalasrayatvam Asteyapratisthayam sarvaratnopasthanam
brahmacatyapratisthayam vltyalabhah Aparigrahasthaitye jantnakalhamta sambodhah Saucat svahgajugupsa paraih asamsargah
Sattvasuddhi saumanasya aikagrya indriyajaya atmadarsana yogyatvani ca Santosat anuttamah sukhalabhah Kaya indriya siddhih asuddhiksayat tapasah
Svadhyayat istadevata samprayogah Samadhisiddhih Isvarapranidhanat Sthira sukham asanam, Patanjali Yoga Sutra
Prayatna saithilya ananta samapattibhyam Tatah dvandvah anabhighatah Tasmin sati svasa prasvasayoh gativicchedah pranayamah
Bahya abhyantara stambha vrttih deia kala sathkhyabhih paridrstah dirgha suksmah Bahya abhyantara visaya aksepl caturthah Tatah ksiyate prakasa avaranam
Dharanasu ca yogyata manasah svavisaya asamprayoge cittasya svarupdnukarah iya indriyanam pratydharah Tatah parama vasyata indriyanam
Ashtanga Yoga Pracchardana vtdharanabhyam va pranasya  
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