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Home > Health > Yoga > Patanjali Yoga Sutra > Samadhi Pada > sabdajnana anupati vastusunyah vikalpah
sabdajnana anupati vastusunyah vikalpah, Patanjali Yoga Sutra
It is the ninth yoga sutra contained in Patanjali Yoga Sutras.

Verbal knowledge devoid of substance is fancy or imagination- this very truth gains a divine diction amidst the comprehensiveness of the ninth yoga sutra of Patanjali Yoga, which has been named as Sabdajnana anupati vastusunyah vikalpa.

sabdajnana verbal knowledge
anupati followed in sequence, pursued, phased in regular succession
vastusunyah devoid of things, devoid of substance or meaning
vikalpah imagination, fancy

Verbal knowledge devoid of substance is fancy or imagination.

Vikalpa, a vague and uncertain knowledge stands for playing with fanciful thoughts or words, and living in one`s own world of thoughts and impressions which have no substantial basis, and which does not correspond to reality. In such a state of hallucination, one is similar to the hare in the fable that imagined it had horns.

If vikalpa is brought down to the level of factual knowledge by examination, trial, error, and discrimination, it can arouse a craving for correct or true knowledge, and delusion can be transformed into vision and discovery. Unless and until such a transformation occurs, knowledge based on imagination remains without substance.

(Last Updated on : 16/12/2008)
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Atha Yoganusasanam Yogah cittavrtti nirodhah Visoka va jyotisman
Tada drastuh svarupe avasthanam Vrtti sarupyam itaratra Vrttayah pancatayyah klista aklistah
Pramana viparyaya vikalpa nidra smrtayah Pratyaksa anumana agamah pramanani viparyayah mithyajnanam atadrupa pratistham
sabdajnana anupati vastusunyah vikalpah Abhava pratyaya alambana vrttih nidra Anubhuta visaya asampramosah smrtih
Abhyasa vairagyabhyam tannirodhah Tatra sthitau yatnah abhyasah Sa tu dirghakala nairantarya satkara asevitah drdhabhumih
Drsta anusravika visaya vitrsnasya vasikdrasamjna vairagyam Latparam purusakhydteh gunavaitrmyam Vitarka vicar a ananda asmitarupa anugamat sathprajnatah
Viramapratyaya abhyasapurvah samskarasesah anyah Bhavapratyayah videha prakrtilayanam Sraddha virya smrti samadhiprajna purvakah itaresam
Iivrasamveganam asannah Mrdu madhya adhimatratvat tatah api visesah Isvara pranidhanat va
klesa karma vipaka asayaih aparamrstah purusavisesah Isvarah Tatra niratisayam sarvajnabljam Sa esah piirvesam api guruh kalena anavacchedat
Tasya vacakah pranavah Tajjapah tadarthabhavanam Tatah pratyakcetana adhigamah api antaraya abhavah ca
vyadhi sty ana samsaya pramada alasya avirati bhrantidarsana Duhkha daurmanasya ahgamejayatva svasaprasvasah viksepa sahabhuvah Tatpratisedhanham ekatattva abhyasah
Maitri karuna mudita upeksanam sukha duhkha punya apunya visayanam bhavanatah Visayavatt va pravrttih utpanna manasah sthiti nibandhanl, Patanjali Yoga Sutra Vttaraga visayam va cittatn
vapna nidra jnana alambanam va Yathabhimata dhyanat va paramanu paramamahattvantah asya vasikarah
Kstnavrtteh abhijatasya iva maneh grahitr grahana grahyesu tatstha tadahjanata samapattih Tatra sabda artha jnana vikalpaih sahkirna savitarka samapattih Smrtiparisuddhau svarupasunya iva arthamatranirbhasa nirvitarka
Etayaiva savicara nirvicara ca suksmavisaya vyakhyata Suksmavisayatvath ca alihga paryavasanam Ta eva sabijah samadhih
Nirvicara vaisaradye adhyatmaprasadah Sruta anumana prajnabhyam anyavisaya visesarthatvat Tajjah samskarah anyasamskara pratibandhi
Tasyapi nirodhe sarvanirodhdt nirbijah samadhih Samadhi bhavanarthah klesa tanukaranarthasca  
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