Bhairava, Incarnation of Shiva - Informative & researched article on Bhairava, Incarnation of Shiva
  Indianetzone: Largest Free Encyclopedia of India with thousand of articles Indian Purans


in  
Art & Culture | Entertainment | Health | Reference | Sports | Society | Travel
Forum  | Free E-magazine
Indian Purans : Mahabharata l Ramayana l Bhagavad Gita l Indian Mythological Places l Puranic Deities of India l Indian Folktales l Epic Age In India l Indian Fables l Garuda Purana l Harivamsa Parva l Vishnu Purana l Padma Purana l Markandeya Purana l Vamana Purana l Brahma Purana l Matsya Purana l Linga Purana l Shiva Purana l Skanda Purana l Agni Purana l Kurma Purana l Agneya Purana l Vayu Purana
Home > Reference > Indian Purans > Shiva Purana > Bhairava, Incarnation of Shiva
Bhairava, Incarnation of Shiva
Bhairava is Lord Shiva`s incarnation, often shown nude, with a third eye, long teeth and hair of flames.

Bhairava, an incarnation of ShivaBhairava is an incarnation of Lord Shiva, who is often shown nude, with a third eye, long teeth and hair of flames. He can often be seen wearing jewellery of snakes, and a garland of skulls, which is here, stylized into a garland of flowers.

Bhairava is shown having left arms holding a snake (naga) and trident (trishula) and right arms holding a noose (pasha) and cup (kapala) in the illustrations. He is also shown standing with his dog vehicle (vahana) behind him. The deity Bhairava has several other forms in which he is represented having five heads and ten arms. He has few similarities with the Buddhist Mahakala as some forms of him also carry a noose. Both of them also serve the protector function. Bhairava worked as a door guardian (duarapala) and he is also known as Kshetrapala while Mahakala worked as a faith guardian (dharmapala). Both these individuals emerged late in the development of Indian iconography. Again these two arose at the time when Tantrism had started to affect both religions, particularly the cult of Shiva.

Bhairava was more related to tantras, who interpreted the essentially secret rituals described in the texts. He was involved in worshipping of the female deities and thus a group of 64 female ascetics (yoginis) was developed. These yoginis are again seen to have taken a male consort known as Bhairava in many iconographies.

(Last Updated on : 2/01/2009)
  More Articles in Shiva Purana
 
Andhaka Pidari, Consort of Shiva Khandoba, Incarnation of Lord Shiva
Bhairava, Incarnation of Shiva Virabhadra, Form of Shiva Saiva Origins of God Vitthala
Skanda, Son of Shiva Chandrashekhara Nataraja
Mercury Shivalinga Kartikeya Ardhanarishvara
Jalamdhara Hymns for Lord Shiva Shree Shiv Tandav Stotram
Tandu Pushpadanta  
Recently Updated Articles in Indian Purans
  • Characters in Ramayana
    Characters in Ramayana are beautifully portrayed and are meaningfully interwoven with each other. The characters facilitate to carry the tale forward towards the conclusion.
  •  
  • Death of Lord Krishna
    Death of Lord Krishna occurred by a hunter’s accidental shot. The misunderstanding aroused in Mahabharata as Krishna used to keep a peacock feather on his head.
  •  
     
  • Sumitra
    Sumitra was the third wife of King Dasaratha in Ramayana and a queen of Ayodhya. She was the mother of twins Lakshmana and Shatrughna.
  •  
  • Arjuna
    Arjuna was the third of the five Pandava brothers. Arjuna, the son of Pandu and Kunti, was known to be a master archer and a great warrior.
  •  
  • Gopal Bhar
    Gopal Bhar was a legendary court jester in medieval Bengal. He was jester in the court of Raja Krishnachandra, king of Nadia during the 18th Century AD.
  •  
    E-mail this Article | Post a Comment
    RSS Feeds
    Forum
    Forum on Indian Purans

    Free E-magazine
    Subscribe to Free
    E-Magazine on Indian Crafts
     
     
    Bhairava, Incarnation of Shiva - Informative & researched article on Bhairava, Incarnation of Shiva
    Sitemap
    Contact Us   |   RSS Feeds
    Copyright © 2008 Jupiter Infomedia Pvt. Ltd. All rights reserved including the right to reproduce the contents in whole or in part in any form or medium without the express written permission of Jupiter Infomedia Pvt. Ltd.