The story of Mohini is central to the performance. Mohiniattam performances depict love and devotion to god. The dancers mostly depict the verses from Meghdoot and Geeta Govinda in their dances. Geeta Govinda was preferred the most because the spectators used to get saturated in the overflow of spiritual ecstasy. Hence, the spiritual essence of the ethereal love of Lord Krishna and Sri Radha not only colored Mohiniattam but also glorified it. The hero of most performances is Lord Vishnu or Lord Krishna.

1. Cholkettu: The opening dance, Cholkettu, sets the tone of the performance. It is performed in praise of Siva and Parvathi and is very similar to Alarippu and Sabdam of Bharatnatyam. Cholkkattu means stylized rhythm, beginning and ending with passages of appeal. The dancer stands with hands raised over the head in welcome. To begin with, there is a verse in praise of Shiva as Nataraja. Then comes a hymn of 14 lines that outlines the story of Rama. This is sung in a rhythmically stressed manner, and the dancer interprets the story through expressions and gestures. When the song is over, the dancer continues to dance, offering passages of sheer dance. The entire composition lasts no more than ten minutes.

2. Varnam: The next number is a Varnam, which contains alternate sequences of expressional and abstract dance. The theme is invariably love, hidden by making the object of love, a God. There are only five Varnams in the tradition, and all of them are credited to Swati Tirunal. Then comes a Jatiswaram, which is composed of sequences of pure, decorative dance in variegated rhythmic pattern set to adjust with melodic lines rendered through musical note.

3. Padam: The Padam is also on the theme of love, and is a purely expressional piece. The Padams in Mohiniattam are nearly all the compositions of Swati Tirunal.

4. Tillana: The last item is the Tillana, an abstract dance combined with garlands of sound syllables. But while in Bharatha Natyam the Jatis are recited separately, here they are incorporated into the main melody of the Varnam. Padams, Kirtis, Thillana, Javalis and Slokas are the varying items in Mohini attam as well.

There is a tremendous amount of force that a Mohini Attam dancer brings out in her performance without which the performance would be lacking in its lustre but this tremendous energy is released in a very controlled and graceful manner which can be achieved only with discipline, hard work and (bhakti) or devotion to the art form. But at the end of it all the transformation is tremendous. The joyful dancing eyes and the waving of the eyebrows of the dancer all create a great mischievous atmosphere .The sweet smelling of the flowers, the gentle, swaying movement of the upper body in perfect harmony with the music and the bewitching personality of a Mohiniattam dancer all take us to the highest aesthetic order "the atmosphere of enchantment".